Quotations
Deep Trivedi
Linking karma with physical acts is the lowest level of intelligence. This
encompasses all the acts right from fasting to rigorous toiling. A wise being links
karma with intent. Pure intent is in itself a good karma. But a supremely intelligent
being views "karma" in the light of its result. Whatever is the final outcome of
your action, is indeed your "true intent".
A 'powerful person' is free to express his anger, whereas a 'weaker person' is
compelled to suppress it. Thus in the process, the powerful goes on to become
happier, and the weaker, perverted forever.
If you wish to accomplish your ‘interests’ propelled by selfishness, you will not be
able to. If you try to get others' interests fulfilled sacrificing yourself, it will never
happen. But yes, if you keep everyone's interests in mind including yours, you
will surely be successful.
Why don't you simply understand that events are happening outside and your life
is within you. Then whatever happens outside, why should your life be affected
by it ? It does, because you forcibly perceive yourself being attached to it.
The one who on demand of time, situation and circumstances can carry out an
act whenever, whatever, however is necessary for the benefit of all...is religious;
the rest all are irreligious.
How intelligent are you, can be known by the amount of unexpected happenings
in your life.
Be it life or business, "satisfaction" is the biggest key to success. Firstly, being
satisfied you don't fall back; secondly, in the absence of greed and ambitions,
you do not engage yourself in mindless activities and miserably fail; and thirdly,
sitting peacefully, you are able to spot the golden opportunities to grow in life.
Only he can perpetrate violence on others, who knowingly or unknowingly is
torturing himself. Otherwise he, who loves himself, can never cause harm to
anyone.
If you want to understand the teachings of Buddha, Krishna, Jesus or any great
philosopher, you will have to learn to differentiate and dissect their sayings
in two parts, one, 'eternal truth' and second, 'the truth relevant at that time'.
Without distinguishing the two, you will invariably end up misunderstanding their
sayings.
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