Quotations
Deep Trivedi
It is still in the hands of psychology to free the person from his 'innermost pains
and miseries' that he endures at deeper level; but it is not in anyone's hand to
help him eliminate his ego-driven sorrows. This is where no one else, but only
he can help himself.
Ego simply doesn't know how to strike a balance. Either it stays immersed in the
worldly matters or getting distressed, takes 'sanyas' - renounce the world... But
to lead a normal life while being mentally detached from the world is something
that it just does not know.
Life is another name for "struggle". Sanyas - the renunciation is the name for
running away from struggle. If you wish to live like a human being who is truly
alive, then you must learn to live amidst struggles.
All the struggles of life are less dependent on circumstances and more on our
state of mind. This is the reason why "a resolute mind" is easily able to conquer
even the toughest of the problems.
After helping someone, if you expect a gesture of gratitude from him, then there
is no point in helping. If you feel good when he expresses his gratitude, then too
helping is useless. In that case, you must understand that your help was merely
a means to satiate your ego.
The one who accepts defeat, before he is defeated or gives up before death,
how can he be considered alive?
If you are a fraud and it is mentioned on your visiting card, how would you be
able to cheat anyone?... No one would simply fall in your trap.
In nature, no one is living with the feeling of selfishness. It is only due to our
selfish acts that our ties with nature have been severed.
Laxmi, the Goddess of Wealth sits on an 'Ullu' (An owl is called 'Ullu' in Hindi
which also means a fool)...but here, 24 x 7 we are busy fooling each other. Even
if Laxmi wants to, on whom would she sit?
Today, the entire mankind swears and survives by the support of wealth only.
Now, even religious, political and social institutes are deeply involved in this blind
race of wealth. In such a case, how could any wealth be left for the common
man?
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