Quotations
Deep Trivedi
The root cause of all the sorrows of life is desire. Desire arises by looking at
things around you. Meaning, the one who keeps his eyes fixed only on himself,
will never be unhappy.
Our 'mind' is as old as the existence; whereas our brain is of this birth. Hence,
the thinking of mind is boundless whereas in the case of brain, it is limited. Since
there is no possibility of unanimity of action between the two, we end up living in
confusion.
If you are dissatisfied or unhappy with any of your act or thinking, then too don't
try to change it, you will fail miserably. Transform your nature, your action and
thinking will change by themselves.
No one feels the necessity to become good or learn something good, but nobody
ever misses out on an opportunity to portray oneself good.
"Buddha" is such a wonder of time who was not only born in India but for forty
five years he even delivered discourses in India. But just because he opposed
the Hindu hypocrisies, India evicted his precious treasure from its soil. In its
history of past 2000 years, this is the biggest loss accrued to India.
Without knowing your own mind, no success can be achieved in life. But to
understand the mind, neither books nor teachings are available. This is the sole
reason for such a miserable failure of human beings.
Life is only the present. And in the present, neither there is room for memories of
the past nor worries of the future. The root cause of all the miseries of life is the
effort to accommodate the past or future in the present.
If you wish to understand mind and life, then religion or institutes will not be
able to teach you. For that, you will have to carefully observe all the natural
phenomena and events unfolding around you.
The "truth" of every moment is new, different and ever changing. Hence, the
things said thousands of years ago could be true in the context of "time, situation
and circumstances" prevalent at that time, but it is not necessary that they hold
relevance even today.
Population can be a liability as well as an asset. If every citizen works, only then
can population be an asset. When one person earns and supports four, it is
dangerous not only for the family, but even for the country... In that case, where
is the question of fostering these pundits and sannyasins?
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