Quotations
Deep Trivedi
Linking karma with physical acts is the lowest level of intelligence. This
encompasses all the acts right from fasting to rigorous toiling. A wise being links
karma with intent. Pure intent is in itself a good karma. But a supremely intelligent
being views "karma" in the light of its result. Whatever is the final outcome of
your action, is indeed your "true intent".
Don't know why religious people and their religious sentiments are so weak that
they get hurt every now and then... As such it is understandable, the slightest
tremor is enough to cause the debilitated structures to collapse.
No one feels the necessity to become good or learn something good, but nobody
ever misses out on an opportunity to portray oneself good.
The biggest reason for our failure is, we are not able to see the existence of this
world in its totality. Here, neither it is possible to fulfill the personal interests of
any individual nor of any group.
Anger, worries, fear, worship, insecurity, jealousy and partiality drag you to
such darker recesses of the mind from where even a blind person seems clear-
sighted. When you have lost the sense to see things in their right perspective,
how could you get anything but failure in life?
Only in India, the Goddess of Wealth is harassed by worshipping her for the
sake of prosperity... Perhaps annoyed by such large scale harassment she has
turned her back on us. Wouldn't it be better if we further our faith only in our
"actions" to prosper in life?
Any physical inhibition is of no value. Valuable is the intelligence which can
transform your mind.
Wonder, why does it take so long for the Muslim community to discard their
faulty policies with the changing times? If females could be accorded with voting
rights now in Saudi Arabia, why not 50-100 years ago?
The root cause of all the miseries of human life is the chaotic activities of his
'mind'. Hence, the only way to eliminate the "pains and miseries" from this world
is to properly educate him about the functioning of 'mind'.
Other than our 'mind', what is it that we have, which we can call our own?
Everything else is gifted by nature and made usable by science. At the same
time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand
that in this process, where do we feel the need for these 'so-called religions'?
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