Quotations
Deep Trivedi
There is no difference in the principles of our life and business. Both flourish by
thinking for the betterment of all. Selfish approach brings both to the brink of
devastation..
Why does a human being have to be a Hindu, Muslim, Christian or Buddhist?
Because lacking individuality, he is afraid of standing alone in the crowd...
Whereas, being a "Hindu" he feels a sense of security that one billion people are
there with him. The same is the psychology of Muslims, Christians and Buddhists
too.
'Being child-like' is the most wonderful quality of a human being which is not
worth leaving till the last breath of life. But children who from a very young age
are habituated to being serious, even God will refuse to help them.
There is no difference in the principles of our life and business. Both flourish by
thinking for the betterment of all. Selfish approach brings both to the brink of
devastation..
Nothing is more disastrous for a human being than 'self-reproach'. Right from
self-confidence to your existence, it shatters everything. Yet these religious
gurus, ignorant of this science of mind, in order to run their businesses keep
feeding the feeling of sinfulness in people.
All that your mind absorbs from the external world will prove to be a deterrent,
meaning it will push you back in life. Whatever your mind brings forth from within,
will only make you grow in life.
A detached human being is the one who is neither in the race to achieve
something nor is anxious to renounce anything.
In this universe sun, air, water, all are busy performing their functions, but have
no aspirations. Nothing to gain. When we will also learn to engage ourselves
in endeavours without any ambition or expectation, we will reach the ultimate
height of satisfaction.
Don't know where and when did the concept of God in the form of human, his
imaginary powers...and fantasies like heaven and hell begin? Whatever be the
case, today they have become a source of livelihood for more than 50 million
pundits, priests and maulvis.
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