Quotations
Deep Trivedi
Hatred and contempt, be it for a thing or a person, has no place in the 'Hindu'
religion... Whereas these so-called Hindu saints are building number of ashrams
by inculcating the unnecessary feeling of 'sinfulness' in you. What kind of Hindu
are you and what kind of saints are these?
What is the difference between a theist and an atheist? An atheist is the one
who fails to recognize the ultimate supremacy of nature; hence he is trying to
enhance life with the help of the knowledge cultivated by his brain. A theist is
the one who does not apply his brain at all. He completely surrenders to the
existence, allowing nature to make and mould him as it deems right.
The value of human life lies in doing your "karma" and as long as we are alive,
there is absolutely no question of shirking from your duties and responsibilities.
Hence, escaping karma and escaping life, both are essentially the same.
Every individual 'ego' wants to reach the top of the world but the beauty of nature
is such that only a 'non-egoist' gets to sit on the summit of ego.
The effects of all our actions are experienced instantaneously in the form of the
state of mind they elicit... Those who are laying the web of religions in the name
of doctrine of Karma are simply being deceitful.
Only that, which cannot be separated from you even after death is yours; and
that cannot be anything other than your "self-contentment".
All the best managements, be it of nature, mind, body or business, function
most efficiently when in "Automation Mode". We don't have any control over
nature, but everywhere else we are paying a heavy price only because of our
interference.
There is a deep connection between mind and body. If the acid level rises in
the body, it often leaves you worried. At the same time, it is also true that if your
nature is negative, even if you eat "fruits", you will feel acidic.
The biggest reason for our failure is, we are not able to see the existence of this
world in its totality. Here, neither it is possible to fulfill the personal interests of
any individual nor of any group.
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