Quotations
Deep Trivedi
The principles of our mind and life are far more profound than the principles of
science. In fact, all the discoveries or inventions of science are also attributed to
the principles of mind and life.
In life, no one can only be bad. Even the worst of human being has many good
qualities hidden in him. The one who only looks at the better part of people, lives
his life in utter bliss and peace.
How intelligent are you, can be known by the amount of unexpected happenings
in your life.
Whoever has achieved great success in life, they have knowingly or unknowingly,
firmly opted for one of the four ways of mind; joy, nature, independence or being
natural and whatever the path once chosen, irrespective of the circumstances...
they have incessantly followed it.
'Yes' is theism and 'No' is atheism. In life the number of things that you have firmly
abstained from...shows how irreligious you are. The meaning of irreligiousness
itself is the denial of God's creations.
In existence, nothing is futile if embraced from the depths of mind as per the
need of time. That is why; Hindu gods and deities loved every creation of nature.
Then, in order to hide their weaknesses, the abstinence of which things are
being termed as religion by these Hindu sannyasins?
Just as extra energy is required to push the space shuttle out of earth's gravitation,
likewise, we also need energy above a certain limit to free the mind from the
influence of brain.
If there is any planning worth undertaking in human life it is, when one breathes
his last neither should he have any guilt nor dissatisfaction... Despite doing
everything desired, still if he has any kind of remorse or discontent while bidding
goodbye to this world...then what did he do all his life?
If a small community shows fanaticism, it is understandable. Their insecurity and
inferiority can still be comprehended. But such a large Muslim community, not
supporting open progressive thoughts is causing damage to itself.
Hindu religion, where all gods are "kings" meaning the ones who look after the
interests of their subjects; how can that religion consider those who build palatial
ashrams from others donations, as religious?
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