Quotations
Deep Trivedi
The childishness of a human being is; on one hand, he is competing to take
credit for success, on the other hand, he is always seeking out an opportunity to
blame someone else for his failure. Consequently, he is never able to analyze
any event accurately.
If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
In life, if you wish to save yourself from going insane, set your anger and love
free... Suppressing them, both get perverted and assume monstrous forms.
There is nothing wrong in having any kind of fancy in life or any physical act, if
done appropriately. Likewise, there is no virtue in visiting temples or worshipping
either. The goodness of being human lies in the qualities like compassion, self-
confidence, self-dependence and innocence which are tainted by attributes like
jealousy, partiality, selfishness and stubbornness.
Nature has not bestowed any such power to a human being that allows him to
give permanent happiness to anyone. For that, a person has to work hard and
put in efforts himself.
It is said, 'If God is kind, even a donkey can roar like a lion'... Indeed it is true; but
in this world of intelligent men, where is the readiness in many people to become
"natural"?
The world exists by the "Three Dimensions Theory". Every particle of this world,
including us is driven by this theory. To understand all the three dimensions of
every substance and event is the ultimate height of human intelligence.
Love and anger are two names of the same energy. If you learn to use one
properly...the second by itself gets channelized in fruitful tasks.
Human intelligence lies in making such choices that whatever he desires or
attains out of them...the end result should only be happiness.
Other than our 'mind', what is it that we have, which we can call our own?
Everything else is gifted by nature and made usable by science. At the same
time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand
that in this process, where do we feel the need for these 'so-called religions'?
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