Quotations
Deep Trivedi
There are many things which are difficult for any wise man to understand... Like
the rewards that are bestowed by God in heaven on performing good deeds; the
same when done here are condemned by the religious heads, but then who are
they to condemn it?
Only that, which cannot be separated from you even after death is yours; and
that cannot be anything other than your "self-contentment".
Anger, worries, fear, worship, insecurity, jealousy and partiality drag you to
such darker recesses of the mind from where even a blind person seems clear-
sighted. When you have lost the sense to see things in their right perspective,
how could you get anything but failure in life?
Our 'mind' is as old as the existence; whereas our brain is of this birth. Hence,
the thinking of mind is boundless whereas in the case of brain, it is limited. Since
there is no possibility of unanimity of action between the two, we end up living in
confusion.
Since like a horse you have blind-folded yourself from both the sides, you cannot
see anything other than your own religion and culture; and that is why, your
religious gurus have been feeding you dry grass covering your eyes with green
glasses.
Only he can perpetrate violence on others, who knowingly or unknowingly is
torturing himself. Otherwise he, who loves himself, can never cause harm to
anyone.
Before doing any good unto others, it is necessary for a person to know the
difference between soulful happiness and egoistic happiness. If you tamper with
someone's ego, then along with him, even you will be badly trapped.
Many a times, our unessential understanding becomes the cause of our problem,
yet we can't resist applying our brain in every trivial matter.
Why does a human being have to be a Hindu, Muslim, Christian or Buddhist?
Because lacking individuality, he is afraid of standing alone in the crowd...
Whereas, being a "Hindu" he feels a sense of security that one billion people are
there with him. The same is the psychology of Muslims, Christians and Buddhists
too.
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