Quotations
Deep Trivedi
If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
There is no dearth of life in this universe. There are few who are similar to us and
many who are different. The only obstacle in knowing this, is the infinity of the
universe along with the limited progress of life.
If you always want to be happy in life, toy with troubles as if it were a game. See;
whether you defeat the problems or they defeat you.
Brain understands the things by dissecting them because all it knows is the
tangible objects. But mind does not recognize the tangible objects differently; it
only understands the vibrations and their intensities and depths. It is only due
to our inability to establish a mutual communication between the two, that we all
are total failures.
It is against nature to pre-decide, what is to be done the next moment. But
surprisingly, people even decide right from what they aspire to become in future
to when should they visit temples and observe fasts. Now, if you act so much
against nature, of course you will have to bear the brunt of it.
Many a times despite feeling hungry we observe fast and at times inspite of
having an urge to play, we go to school... We don't even remember when and
how did these teachings to kill the natural desires begin?
Here at the most what you can become is, as your nature moulds you in the
process of life. Yes, in an effort to become something else, you can always get
ruined. So, as long as possible please do not try to tamper with your nature.
In reality, what you are is not that important as "are you really what you portray
yourself to be?"
If you are dissatisfied or unhappy with any of your act or thinking, then too don't
try to change it, you will fail miserably. Transform your nature, your action and
thinking will change by themselves.
The best state of mind is balanced by two extremes. But we, driven by brain, try
to embrace one and discard the other. It is this discrimanatory practice that has
brought all our good - bad, sin - virtue into existence.
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