Quotations
Deep Trivedi
In nature, no one is living with the feeling of selfishness. It is only due to our
selfish acts that our ties with nature have been severed.
The biggest reason for our failure is, we are not able to see the existence of this
world in its totality. Here, neither it is possible to fulfill the personal interests of
any individual nor of any group.
The despair, anger, worries, frustration, etc. hidden in your mind can only be
eliminated by understanding the "science of mind".
There are many things which are difficult for any wise man to understand... Like
the rewards that are bestowed by God in heaven on performing good deeds; the
same when done here are condemned by the religious heads, but then who are
they to condemn it?
The unsuccessful person falls for the ritualistic hypocrisies of religion. Such
hypocrisies give birth to false hopes, and false hopes lead to performing wrong
deeds. Wrong karma induces more sorrows; and more the miseries, more the
person falls for religious hypocrisies. Such a sorry state of human beings is
solely owed to being trapped in this vicious circle.
The human mind and body share a deep bond, a bond so deep that majority
of our illnesses are psychological. I would even say, weakening of the mind
initiates the process that leads to death.
Only the person who knows how to strike a balance of mind can be happy and
successful in life. Sin - virtue, good - bad are the teachings which disturb the
equilibrium of our mind and unfortunately, these are the teachings which our
religious gurus and scriptures are giving us in abundance. As a result, only one
among millions is able to be happy and successful and that too, he who escapes
their clutches.
When even the smallest of an incident happening to us is a continuity of the
millions of events happening past thousands of years, what calculations have
you engaged your brains in? The person who understands the calculations of
how the occurring events are shaping the circumstances, surely attains whatever
he desires, without any efforts as and when he wants.
If we stop considering ourselves special on the level of physicalities, half our
sorrows will disappear by themselves. From sickness to death, events to
accidents; what happens to others, can always happen to us and our beloved
ones too... Then what's the point in grieving about them for so long?
Among many moral stories told to children by their parents, the stories of obedient
children like Rama and Shravana are mostly told with some extra fondness. Are
some parents living with the latent desire to get their children's youth sacrificed
for the sake of their old age?
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