Quotations
Deep Trivedi
If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
Our biggest problem is the complete contrast in the nature of brain and mind.
Majority of the people do not even realize the separate existence of the two.
As a result, their entire life gets crumbled and destroyed in the constant friction
between their brain and mind.
Be it life or business, "satisfaction" is the biggest key to success. Firstly, being
satisfied you don't fall back; secondly, in the absence of greed and ambitions,
you do not engage yourself in mindless activities and miserably fail; and thirdly,
sitting peacefully, you are able to spot the golden opportunities to grow in life.
The person who indulges in self-torturing thoughts like fasting or uprooting his
own hair is bound to perform acts that will cause pain to others. Now you say,
how can such a person who inflicts pain on others ever be happy?
Jains insist on having their separate food counters even at others' weddings. It
is really difficult to understand, though they seem to be okay otherwise, what
problem they have in mingling with people?
It is against nature to pre-decide, what is to be done the next moment. But
surprisingly, people even decide right from what they aspire to become in future
to when should they visit temples and observe fasts. Now, if you act so much
against nature, of course you will have to bear the brunt of it.
It is not that the Muslim community is not changing, but the pace is too slow.
Why don't they understand that without adapting oneself to the changing world,
one cannot really tread the path of progress.
It is said, 'If God is kind, even a donkey can roar like a lion'... Indeed it is true; but
in this world of intelligent men, where is the readiness in many people to become
"natural"?
No matter how much ever your brain understands, ultimately it is the "mind"
that needs to be transformed. Because of wrong decisions being taken in an
enraged state of mind, the brain may decide n-number of times not to get angry
again, yet, as soon as there is an inkling of anger in the mind, you will invariably
end up being angry.
The best state of mind is balanced by two extremes. But we, driven by brain, try
to embrace one and discard the other. It is this discrimanatory practice that has
brought all our good - bad, sin - virtue into existence.
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