Quotations
Deep Trivedi
Adverse circumstances bother you only till the time you pay attention to them.
The moment you divert your attention onto favourable circumstances, all your
troubles vanish.
In today's time, no other ''charity'' is acceptable or practical than the ''wisdom''
that can transform the human life... Meaning the knowledge which can teach a
man to climb the ladder of success.
In reality, what you are is not that important as "are you really what you portray
yourself to be?"
You have your own religion and God, a nation as well as a society. You are
educated also and living with many ambitions and aspirations in mind. You have
many well-wishers too in the name of family and friends. But then it is difficult to
understand, why there are so many failures and miseries in life? Are you facing
the consequences of breaking the ultimate law of nature, "You come alone, go
alone?"
The Jain monks, who claim their scriptures to be more knowledgeable and
advanced than science, by walking barefoot and uprooting hair with their own
hands, which scientific age prescribed in their scriptures do they want to drive
mankind to?
If you talk of the Hindu religion, majority of their avatars are worldly people...
Then how can these sannyasins be termed religious?
'Yes' is theism and 'No' is atheism. In life the number of things that you have firmly
abstained from...shows how irreligious you are. The meaning of irreligiousness
itself is the denial of God's creations.
Intelligent is not the one who has higher degrees or is knowledgeable about
numerous subjects, but the one who knows his limits...meaning who is well
aware of his strengths and weaknesses.
Linking karma with physical acts is the lowest level of intelligence. This
encompasses all the acts right from fasting to rigorous toiling. A wise being links
karma with intent. Pure intent is in itself a good karma. But a supremely intelligent
being views "karma" in the light of its result. Whatever is the final outcome of
your action, is indeed your "true intent".
If we stop considering ourselves special on the level of physicalities, half our
sorrows will disappear by themselves. From sickness to death, events to
accidents; what happens to others, can always happen to us and our beloved
ones too... Then what's the point in grieving about them for so long?
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