Quotations
Deep Trivedi
No vibration emanating from our "mind" can ever be suppressed nor can any
vibration be created in mind... they can only be transformed.
The irony is, even the countries who embraced Buddha were no less a wonder.
Buddha didn't believe in the concept of God. He was against every kind of
worship... But they also made him a God and worshipped him... Who cares
how terribly it hurts Buddha?
In this world, if desires could bring any result - then there is no dearth of desires
in anyone.
Since ages, there has been a nexus between the religious heads and politicians.
None of them are artists or scientists. Still oppressing and creating conflicts
among people, both have harboured ambitions to become big from the very
beginning. It has made their union so strong that they are inseparable now.
Life is only the present. Here, the moment once gone, is gone forever. It can
never come back. At the same time, no moment of future arrives with prior
intimation. Hence, this travel back and forth in the past and future, is nothing but
the manifestation of our fears. There is nothing worthwhile in it.
"Time" is such a flow that it puts even an exemplary person like "Krishna" to
the deep sleep of death. But the life that he lived and the Bhagavad Gita that
he recited, immortalizes him forever. Even you have to die, then why not do
something that immortalizes you forever.
No teaching, no society nor any of the so-called religion explains to us the
importance of qualities like simplicity, innocence, selflessness or compassion.
Whereas the truth is, all the best creations, inventions and arts have stemmed
from the "consciousness" of people with these qualities.
Here at the most what you can become is, as your nature moulds you in the
process of life. Yes, in an effort to become something else, you can always get
ruined. So, as long as possible please do not try to tamper with your nature.
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
In existence, no human being is perfect. Every person has his own unique
nature and individual field of expertise. Even those, whom we know as gods
were unaware of the knowledge of science all their life.
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