Quotations
Deep Trivedi
In this universe sun, air, water, all are busy performing their functions, but have
no aspirations. Nothing to gain. When we will also learn to engage ourselves
in endeavours without any ambition or expectation, we will reach the ultimate
height of satisfaction.
There is no difference in the principles of our life and business. Both flourish by
thinking for the betterment of all. Selfish approach brings both to the brink of
devastation..
The concept of "God" has come into existence because of fear. ‘Fear’ is the
offspring of insecurity and desire... The interesting part is, you don't need either
of these after death.
The entire past of a person is like a dustbin. Whenever one puts his hand in and
tries to take anything out, no matter what it is, it will surely stink. Similarly, all his
aspirations for future resemble the desire to fly like a bird, whenever he will try,
he is bound to fall hard and hit the ground.
The effects of all our actions are experienced instantaneously in the form of the
state of mind they elicit... Those who are laying the web of religions in the name
of doctrine of Karma are simply being deceitful.
Feeling a sense of pride on accomplishing something, is a proof that you have
got more than what you deserve.
'Do your karma without worrying about the fruits of your action.' This is the most
wonderful shloka recited by the most intelligent man of this world "Krishna",
in the most unique granth the "Bhagavad Gita". The irony is, all our worships,
rituals, fasting, vastu, astrology are the acts performed with the expectations of
desired results.
Life is only the present. And in the present, neither there is room for memories of
the past nor worries of the future. The root cause of all the miseries of life is the
effort to accommodate the past or future in the present.
In nature, there are only two focal points of energy; one, 'anger' and second,
'love'. But unfortunately, Science simply does not know how to view from the
perspective of Psychology. Here the energy is created either by the friction of
two things i.e. 'anger' or by the union of two things i.e. 'love'.
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