Quotations
Deep Trivedi
The extent to which you depend on the capabilities of your own mind or on the
external knowledge and situation to resolve any issue, shows how deep a mind
you dwell in.
Great tasks are not accomplished driven by great ambitions, but the highest
level of concentration and a firm determination.
Jains insist on having their separate food counters even at others' weddings. It
is really difficult to understand, though they seem to be okay otherwise, what
problem they have in mingling with people?
The Hindu world has always accepted 'religion' in its totality; as their 'God' who is free from all attachments has not denied anything, right from wine to dance and violence for the destruction of evil to the worldly life… Then on what grounds, these proprietors of Hindu religion term the 'life fancier' people (the ones indulging in pleasures of life) as sinners and themselves religious?
If you can accomplish any great task being absorbed in it and that too without
any expectations, believe me, that one act of yours will make you a "historical
person".
'Fear' and 'greed' are two sides of the same coin. If you manage to save yourself
from one...you will automatically be freed from the other.
Life is only the present. And in the present, neither there is room for memories of
the past nor worries of the future. The root cause of all the miseries of life is the
effort to accommodate the past or future in the present.
Only he, who has a ''mind devoid of thought'' can live life like a human being. If
you have any inhibition, principles, a fixed mindset or an obstinate nature, others
will keep using you like an object.
Ultimate freedom means to live life freely with ''self-discipline''. Ego means
living by the thousands of disciplines borrowed from vice - virtues, religion and
society.
Other than our 'mind', what is it that we have, which we can call our own?
Everything else is gifted by nature and made usable by science. At the same
time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand
that in this process, where do we feel the need for these 'so-called religions'?
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