Quotations
Deep Trivedi
The root cause of all the miseries of human life is the chaotic activities of his
'mind'. Hence, the only way to eliminate the "pains and miseries" from this world
is to properly educate him about the functioning of 'mind'.
The human mind and body share a deep bond, a bond so deep that majority
of our illnesses are psychological. I would even say, weakening of the mind
initiates the process that leads to death.
In Jain scriptures, the only complete man in the history of the world "Krishna"
is also placed in hell. To the extent that even Buddha, who has enlightened the
whole world has been mentioned by the Jain monks as the one initiated by
"Mahavira". Isn't it the height of their insecurity and inferiority?
There is no happiness in this world which is not balanced by facing equal amount
of sorrow. If you wish to save yourself from sorrows, then bury the feeling of
indulgence and separate yourself from the one who is enjoying within you. And
this is possible only if you stop taking pride in being a ''doer''.
How intelligent are you, can be known by the amount of unexpected happenings
in your life.
The Hindu world has always accepted 'religion' in its totality; as their 'God' who is free from all attachments has not denied anything, right from wine to dance and violence for the destruction of evil to the worldly life… Then on what grounds, these proprietors of Hindu religion term the 'life fancier' people (the ones indulging in pleasures of life) as sinners and themselves religious?
There are only two ways to reach the right decision; either you know everything
about it or accept you know nothing... Know for sure, the earlier is just an
illusion.
Spontaneous consciousness is such a height of the human mind from where all
the peaks of progress can be mounted. This is the reason why a person who
thinks too much can never succeed in life.
The philosophy of "Karma" and "Destiny" are two parallel lines...which have
never met, nor can they ever meet.
Among many moral stories told to children by their parents, the stories of obedient
children like Rama and Shravana are mostly told with some extra fondness. Are
some parents living with the latent desire to get their children's youth sacrificed
for the sake of their old age?
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