Quotations
Deep Trivedi
Will science ever be able to create life? No way! The question simply does not
arise because here, no one has the power to create or destroy.
If you really want to free yourself from anger, then forget all the useless things
you have learnt. The only way to get rid of anger is, whenever or on whosoever
you get angry, just keep releasing it. Do not harbour it within.
Since ages, there has been a nexus between the religious heads and politicians.
None of them are artists or scientists. Still oppressing and creating conflicts
among people, both have harboured ambitions to become big from the very
beginning. It has made their union so strong that they are inseparable now.
Many a times, a person even feels the presence of "Third Force" in his life, but linking it to God and destiny, he fails to recognize it.
Quite often in our attempt to solve the problems we end up inching closer to
them. Generally problems come and go, there really is nothing much for you to
do in it.
Do you know the difference between 'doing' and 'happening'? Whatever that
you have to do out of compulsion, shows your lack of power and slavery, and
whatever that simply ''happens'' by you is actually the time when you are really
alive.
Our biggest problem is the complete contrast in the nature of brain and mind.
Majority of the people do not even realize the separate existence of the two.
As a result, their entire life gets crumbled and destroyed in the constant friction
between their brain and mind.
'Yes' is theism and 'No' is atheism. In life the number of things that you have firmly
abstained from...shows how irreligious you are. The meaning of irreligiousness
itself is the denial of God's creations.
No matter how grave a problem you are stuck in, to resolve it you must know the
difference between 'thinking' and 'worrying'. Reflecting upon it, however complex
a problem may be, it soon gets solved; whereas worrying about the problem,
you are consumed by it.
Among many moral stories told to children by their parents, the stories of obedient
children like Rama and Shravana are mostly told with some extra fondness. Are
some parents living with the latent desire to get their children's youth sacrificed
for the sake of their old age?
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