Quotations
Deep Trivedi
We are quite bizarre ourselves, so are our religious heads too. Merely to satiate
our pride we visit them to listen to good things about our religion and they being
clever take undue advantage of it, pander to our ego and continue to prosper.
This blinds us so much that we stop seeing the negativities of our religion and
positive aspects of other religions. You cannot even imagine what a great loss it
is for you.
Our energy level decides which state of mind we will live in. More the energy
accumulated in us...deeper the state of mind we begin to dwell in.
Only in India, the Goddess of Wealth is harassed by worshipping her for the
sake of prosperity... Perhaps annoyed by such large scale harassment she has
turned her back on us. Wouldn't it be better if we further our faith only in our
"actions" to prosper in life?
There really is nothing called superiority complex on the level of mind. What
we know as superiority complex is nothing, but an act or attitude exhibited by a
person to cover up what pinches him the most, deep within.
Even if science works hard for thousands of years, it cannot formulate anything
like a blood test that could detect our feelings and emotions lying deep within,
because this is the subject of Psychology and Psychology is far beyond the
reach of Physical Science.
Since ages, there has been a nexus between the religious heads and politicians.
None of them are artists or scientists. Still oppressing and creating conflicts
among people, both have harboured ambitions to become big from the very
beginning. It has made their union so strong that they are inseparable now.
What is there to be so proud in being a vegetarian? If you really want to be proud,
then stop using the things invented by non-vegetarians, right from aircrafts, cars,
A/C to even blood tests, when you fall ill.
We need to understand, what is more helpful for the growth of life; educational
qualifications or concentration? Glancing at lives from Buddha to Edison,
concentration only seems to be more important.
Instead of offering namaz five times a day, it is better to develop the habit of
performing five good deeds a day.
If something is considered right at a particular place at a particular time, the
same thing is rendered useless with the change of place and time. In that case,
of what relevance is the list of good and bad deeds that we are working upon?
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