Quotations
Deep Trivedi
Brain understands the things by dissecting them because all it knows is the
tangible objects. But mind does not recognize the tangible objects differently; it
only understands the vibrations and their intensities and depths. It is only due
to our inability to establish a mutual communication between the two, that we all
are total failures.
The act which has the right balance of love, concentration, knowledge and karma
is positive, whatever else you do, the results are bound to be negative.
The ups and downs coming in others' life do not make a difference to you;
because you know that he is the other. If you wish, you can separate your 'being'
from 'yourself' and then like that of others, the ups and downs of your own life will
also not affect you.
In nature, there are only two focal points of energy; one, 'anger' and second,
'love'. But unfortunately, Science simply does not know how to view from the
perspective of Psychology. Here the energy is created either by the friction of
two things i.e. 'anger' or by the union of two things i.e. 'love'.
The entire past of a person is like a dustbin. Whenever one puts his hand in and
tries to take anything out, no matter what it is, it will surely stink. Similarly, all his
aspirations for future resemble the desire to fly like a bird, whenever he will try,
he is bound to fall hard and hit the ground.
Don't be under the wrong impression that you have done something or you can
do something... Please be clear, it is your nature that propels you to act, and
your each action is nothing but a transpiration compelled by it.
All that your mind absorbs from the external world will prove to be a deterrent,
meaning it will push you back in life. Whatever your mind brings forth from within,
will only make you grow in life.
We tend to suppress our anger against each other which ultimately leads to big
quarrels some day. If two people have been naturally expressing their differences
of opinion or having small arguments on regular basis, they will never have
resentment or enmity of a lifetime.
The Hindu world has always accepted 'religion' in its totality; as their 'God' who is free from all attachments has not denied anything, right from wine to dance and violence for the destruction of evil to the worldly life… Then on what grounds, these proprietors of Hindu religion term the 'life fancier' people (the ones indulging in pleasures of life) as sinners and themselves religious?
The one who on demand of time, situation and circumstances can carry out an
act whenever, whatever, however is necessary for the benefit of all...is religious;
the rest all are irreligious.
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