Quotations
Deep Trivedi
What is the difference between a theist and an atheist? An atheist is the one
who fails to recognize the ultimate supremacy of nature; hence he is trying to
enhance life with the help of the knowledge cultivated by his brain. A theist is
the one who does not apply his brain at all. He completely surrenders to the
existence, allowing nature to make and mould him as it deems right.
Certainly there is no delight greater than self-satisfaction in this world... But the
feeling of self-satisfaction comes only by doing good to others.
If you continuously wish to take best decisions in life, then stop taking decisions
out of "greed" of getting something or "fear" of losing something.
No matter how grave a problem you are stuck in, to resolve it you must know the
difference between 'thinking' and 'worrying'. Reflecting upon it, however complex
a problem may be, it soon gets solved; whereas worrying about the problem,
you are consumed by it.
Denying anything strongly, is nothing but inviting that thing in life, if not today...
tomorrow to assume a monstrous form.
What is religion? The science of mind and life. Who are Buddha, Krishna and
Christ? The doctors of our mind and life.
In reality, what you are is not that important as "are you really what you portray
yourself to be?"
The unsuccessful person falls for the ritualistic hypocrisies of religion. Such
hypocrisies give birth to false hopes, and false hopes lead to performing wrong
deeds. Wrong karma induces more sorrows; and more the miseries, more the
person falls for religious hypocrisies. Such a sorry state of human beings is
solely owed to being trapped in this vicious circle.
Love and anger are two names of the same energy. If you learn to use one
properly...the second by itself gets channelized in fruitful tasks.
The only truth of human life is; after sixty years he has to depart, bidding a
farewell to this world forever... In that case, his only duty which remains, is to
leave behind the historical footprints of his existence in this world.
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