Quotations
Deep Trivedi
'Yes' is theism and 'No' is atheism. In life the number of things that you have firmly
abstained from...shows how irreligious you are. The meaning of irreligiousness
itself is the denial of God's creations.
In this universe sun, air, water, all are busy performing their functions, but have
no aspirations. Nothing to gain. When we will also learn to engage ourselves
in endeavours without any ambition or expectation, we will reach the ultimate
height of satisfaction.
A religious person is...the one who accepts the responsibility for the success and
failures of his life. The one who entrusts it to rituals, worship, astrology, family or
friends...is irreligious.
If putting a 'tilak' on the forehead, wearing a holy thread on the wrist, offering
prayers five times a day or visiting a temple, mosque and church, you could
attain 'Dharma - the religion', the ultimate height of the world, then nothing is
cheaper than religion.
The principles of our mind and life are far more profound than the principles of
science. In fact, all the discoveries or inventions of science are also attributed to
the principles of mind and life.
A true theist, looks like an atheist; because he fiercely attacks your hypocrisies
and religious agents. What can even he do, he gets in direct contact with God.
No matter how adverse the circumstances are, never step back when it comes
to "performing your duties" or honouring your responsibilities. If the body wears
out, fuel it with the energy of the mind; if the mind also gets exhausted, pull it
through with the energy of the soul... But no matter what...finish the task taken
in hand.
No matter how grave a problem you are stuck in, to resolve it you must know the
difference between 'thinking' and 'worrying'. Reflecting upon it, however complex
a problem may be, it soon gets solved; whereas worrying about the problem,
you are consumed by it.
'Fear' and 'greed' are two sides of the same coin. If you manage to save yourself
from one...you will automatically be freed from the other.
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