Quotations
Deep Trivedi
The childishness of a human being is; on one hand, he is competing to take
credit for success, on the other hand, he is always seeking out an opportunity to
blame someone else for his failure. Consequently, he is never able to analyze
any event accurately.
A successful person, be it from any field, is always a master of psychology. The
testimony of success lies in his ability to influence others by his talks and acts.
There is nothing in life that is absolutely good or bad. Sun gives life, but radiates
fierce heat too. If water quenches the thirst, then it also causes devastation
by bringing floods. Hence, the one who only embraces the positive aspects of
everything goes on being happy forever.
"Time" is such a flow that it puts even an exemplary person like "Krishna" to
the deep sleep of death. But the life that he lived and the Bhagavad Gita that
he recited, immortalizes him forever. Even you have to die, then why not do
something that immortalizes you forever.
The best state of mind is balanced by two extremes. But we, driven by brain, try
to embrace one and discard the other. It is this discrimanatory practice that has
brought all our good - bad, sin - virtue into existence.
In reality, what you are is not that important as "are you really what you portray
yourself to be?"
I consider him to be a true believer of God, who no matter what happens...has
the capacity to cheerfully accept it there and then, as the will of God.
What do we call brilliancy? An attitude of applying more than required. But then
what is the need to apply more than that is needed? That in itself is a kind of
foolishness.
The root of all our miseries is not being mentally prepared for a situation. I cannot
understand, why don't you accept that what happens to others, can always
happen to you as well!
In nature, there are only two focal points of energy; one, 'anger' and second,
'love'. But unfortunately, Science simply does not know how to view from the
perspective of Psychology. Here the energy is created either by the friction of
two things i.e. 'anger' or by the union of two things i.e. 'love'.
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