Who comes, finally comes not. Who goes, finally goes not. Why? Who comes is not known to come. Who goes is not known to go. Who appears is finally not to be seen.
Not knowing the consequence of good and evil karmas, he is afflicted and hurt. Nevertheless, he, due to his egotism, piles up more karmas and undergoes births and deaths again and again.
So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
Those who are ignorant of the supreme purpose of life will never be able to attain nirvana (liberation) in spite of their observance of the vratas (vows) and niyamas (rules) of religious conduct and practice of shila (celibacy) and tapas (penance).
If an evil man comes and creates a disturbance, you should hold your peace. You must not angrily upbraid his; then he who has come to curse you will merely harm himself.
The mode of living which is founded upon a total harmlessness towards all creatures upon a minimum of such harm is the highest morality.
In primal time, in all time, was the Creator; Nothing is real but the Eternal. Nothing shall last but the Eternal.
Ignorance is the failure to discriminate between permanent and impermanent, pure and impure, bliss and suffering, Self and non-Self.
